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Wednesday, August 15, 2012

Definitions of E-Learning Courses and Programs


NOTE: SEE MY SEPTEMBER 7, 2012, POSTING OF "UPDATED E-LEARNING DEFINITIONS" FOR A REVISED DRAFT OF THIS DOCUMENT INCORPORATING CHANGES SUGGESTED BY READERS.  

Colleagues:  The following draft document is posted here for your comment and feedback.  Our goal is to evolve some standard definitions surrounding online distance education to encourage better sharing of research data and effective practices.  Please review and leave your comments below.  Thanks.

Definitions of E-Learning Courses and Programs
Version 1.0

Developed for Discussion within the Online Learning Community
By
Frank Mayadas
and
Gary E. Miller

As e-learning has evolved into a global change agent in higher education, it has become more diverse in its form and applications.  This increased diversity has complicated our ability to share research findings and best practices, because we lack a shared set of definitions to distinguish among the many variations on e-learning that have arisen.  This paper is designed to provide practitioners, researchers, and policy makers with a common set of terms and definitions to guide the ongoing development of the field.  Our hope is that it will move us toward a set of shared, commonly understood definitions that will facilitate the sharing of research data and professional standards in our field.  In developing the definitions below, we have tried to incorporate existing definitions developed by others.  We do not present these as the ultimate definitions, but as a step toward more commonly held standards as our field continues to evolve.  Additions and revisions will be published as needed.

The Impact of E-Learning

While e-learning has become the primary form of distance education, it is also transforming instruction on campus.  Higher education historically is a campus-based institution.  Many students live on campus for the duration of their studies; others live near campus and commute to campus to take classes and to receive campus-based support services.  This physical connection has defined the relationship between the student and the institution.  It has also helped to shape the curriculum itself.  E-learning has blurred these traditional relationships, removing geography as a defining element in the student-institution relationship.   

Technology-enhanced learning has evolved both from enhancements to earlier generations of face-to-face teaching and enhancements to earlier generations of distance education.  Engaged intentional design of learning experiences has also evolved to promote the most effective design to serve the learners, their life experiences and the opportunities and limitations of the particular environment.  For example, many graduate programs have deliberately designed programs for working adults, which are predominantly offered online but also include short-term face-to-face residencies.

At the same time, it is becoming increasingly difficult to define a common measure for instruction.  The “seat time” measure on which common understanding of a “credit hour” is largely based, is being challenged as new instructional models and alternatives to traditional classroom lectures become more widely accepted.  However, the credit hour remains the most widely accepted measure used to compare courses across different delivery environments.  Continued growth in the number and diversity of learning environments will increase the need for a common standard by which different learning environments can be compared.  The following definitions assume the credit hour as the primary means by which courses are defined, regardless of delivery environment.

As e-learning has matured, several models have emerged that have different geographical and curricular implications.  The following definitions are designed to help both faculty and students better understand the different kinds of e-learning that are now practiced in higher education and to provide institutions with some standard models to encourage effective sharing of data about e-learning, at both the individual course and the curriculum level.

COURSE-LEVEL DEFINITIONS

Traditional CourseCourse activity is organized around scheduled class meetings.

Traditional courses are measured by the number of hours spent in required class meetings.  Such courses may involve some sort of computer usage—for example, a software simulation or laboratory or design software for art or engineering applications—but the course is still anchored to the normal time spent in classes.  For the purposes of this paper, these course are considered to be “traditional” courses.

Web-Enhanced Course – Online course activity complements class sessions without reducing the number of required class meetings.

The University of Central Florida was among the first institutions to adopt this term as an official category.  When Internet access is required to complete course requirements, and when this Internet-based work augments but does not supplant classroom activity, the course is considered a “web-enhanced course.”  Traditional courses and web-enhanced courses are very similar, but are placed in separate categories because web-enhanced courses require additional faculty and student support, and very likely additional technology.  Web-enhanced courses are not normally considered to be e-learning courses, but are described here because they may be a step toward a hybrid or online course.  The National Center for Academic Transformation calls this a “supplemental” approach, in which some technology-based, out-of-class activities are used to encourage greater student engagement with course content.

Hybrid Course – Online activity is mixed with classroom meetings, replacing at least 20 percent, but not all required face-to-face meetings.

When the technologies used for education and communication outside the classroom are used to supplant some of the classroom work, reducing the time actually spent in the classroom, the result is a hybrid course.  For example, if a course traditionally meets in a classroom three times per week, a hybrid or blended version might use online sessions to replace one or two of the traditional weekly classroom sessions or to eliminate all but a few key face-to-face sessions for laboratory work or examinations. A general rule is to classify a course as hybrid if online components replace a minimum of one class meeting per week in a typical three-credit course or to replace all but a few key face-to-face sessions for laboratory work or examinations.  NCAT describes this as a “replacement” approach, in which online activity replaces some class meetings. The Sloan Foundation required that funding for such courses use online experiences to offset at least 30 percent of traditional classroom experiences.

Hybrid courses are one component of E-Learning.  They are particularly relevant in programs that serve students within commuting distance of campus.  They increase flexibility but do not totally eliminate the need for students to have physical access to a campus facility.  Hybrid courses will be attractive to many traditional full-time students, in addition to non-traditional learners, typically working adults who are within commuting distance and who wish to earn a degree.

Note that, in the past, the terms “blended” and “hybrid” have been applied at both the course level and the program level without differentiation.  This has created a degree of confusion.  Our definitions use “hybrid” at the course level and “blended” at the program level to allow for clearer distinctions in usage.

“Emporium” Course – This model, designed for on-campus use, eliminates all class meetings and replaces them with a learning resource center featuring online materials and on-demand personalized assistance.

This model was developed through several NCAT-funded innovations designed to give campus-based students control over when they study.  The purpose is to allow students to choose when they access course materials, to choose what types of learning materials they use depending on their needs, and to set their own pace in working with the materials.  It assumes that students have access to sophisticated instructional software and one-on-one on-site help.  It replaces formal class meetings with increased access to instructional assistance and allows institutions to combine multiple lecture sections into one large section.

Online Course – All course activity is done online; there are no required face-to-face sessions within the course and no requirements for on-campus activity.

Online courses totally eliminate geography as a factor in the relationship between the student and the institution. They consist entirely of online elements that facilitate the three critical student interactions: with content, the instructor, and other students.

While these courses may appeal to on-campus students, they are designed to meet the needs of students who do not have effective access to campus.  They may reside near the campus, or they may reside quite a distance away in other states or even in other countries.   Over the years, universities have sought to serve this “non-traditional” population through a variety of media—from correspondence courses to satellite teleconferences—but only since the mid-1990s has technology enabled easy and continuous communication—interaction—among the learners and instructors at a distance. The Internet also has made library and other information resources available to this group.  Improvements in basic technology also permit this user group access to complex data as in precision images, mathematical visualizations and simulations of various kinds.  Social networking applications allow these learners to participate in both formal and informal learning communities.

PROGRAM-LEVEL DEFINITIONS

Similar distinctions among delivery environments can be made at the program level.  Degree and certificate programs can be designed with a mix of traditional and e-learning courses in order to serve populations who have different levels of access to campus.

Traditional Classroom Program—The program may include a mix of traditional, web-enhanced, or hybrid courses, but all courses require some face-to-face sessions.

These programs take advantage of web-based applications to enhance learning, but without changing the traditional requirement that students attend classes on campus or in other traditional learning environments.  As a result, online elements do not significantly improve access to commuting or distant students.

Multi-Format Program – A program mixes, along with traditional classroom courses, other formats that use a variety of different delivery modes, web-enhanced, hybrid, fully online courses, synchronous distance education, etc., without a specific access goal.

These programs use a variety of technologies and course designs to provide a variety of learning experiences.  Typically, choice of technology is less related to the geographic or time needs of students than on curricular goals or instructional needs.   


Blended Program – A significant percentage, but not all of the credits required for program completion are offered fully online.  Typically, up to 30 percent of the curriculum may be offered as face-to-face or hybrid courses or other face-to-face formats or as independent study.

These programs provide increased access to distant students who are able to come to campus for some courses, laboratory work, intensive residencies, or other occasional group sessions.  Ideally, face-to-face sessions will be organized to minimize travel requirements for distant students.  Some academic support services should be available to distant students as well.

Online Program – All credits required to complete the program are offered as fully online courses.  Students can complete the program completely at a distance, with no required face-to-face meetings.
Fully online programs are designed with the truly distant student in mind.  Institutions that offer fully online programs should also take care to provide support services—registration, testing, advising, library support, etc.—at a distance.

Implementation

The authors are indebted to the many colleagues too numerous to list individually who have contributed to these definitions by providing feedback on earlier drafts and who, in some cases, have pioneered in developing innovative applications of technology to create new learning environments.

These definitions are a work in progress that will be updated annually as needed.   The authors welcome comments and anticipate that they will prepare occasional companion pieces to add new definitions as the field evolves, in the hope the community will come together around a common set of definitions that will guide research, practice, and policy.  We encourage researchers and professional associations to adopt the definitions with the goal that a shared vocabulary will facilitate the sharing of research data, increase the transfer of research into practice, and, ultimately, promote standards of excellence for the field.

Your comments are welcome in this ongoing discussion.


Version 1.0  8/2/2012

Thursday, August 9, 2012

Instructions for Life from the Dalai Lama



Below are the “Instructions for Life” by the Dalai Lama—“20 Ways to Get Good Karma.”  They are worth keeping posted on your bulletin board or inside your medicine cabinet or on your refrigerator.  I especially like the last two.


  1. Take into account that great love and great achievements involve great risk.
  2. When you lose, don’t lose the lesson.
  3. Follow the three R’s:
    -  Respect for self,
    -  Respect for others and
    -  Responsibility for all your actions.
  4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
  5. Learn the rules so you know how to break them properly.
  6. Don’t let a little dispute injure a great relationship.
  7. When you realize you’ve made a mistake, take immediate steps to correct it.
  8. Spend some time alone every day.
  9. Open your arms to change, but don’t let go of your values.
  10. Remember that silence is sometimes the best answer.
  11. Live a good, honorable life. Then when you get older and
    think back, you’ll be able to enjoy it a second time.
  12. A loving atmosphere in your home is the foundation for your life.
  13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
  14. Share your knowledge. It is a way to achieve immortality.
  15. Be gentle with the earth.
  16. Once a year, go someplace you’ve never been before.
  17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
  18. Judge your success by what you had to give up in order to get it.
  19. If you want others to be happy, practice compassion.
  20. If you want to be happy, practice compassion.


Thursday, August 2, 2012

"Where are the Others?"

I just finished reading Along the Way, an excellent father/son memoir by Martin Sheen and Emilio Estevez. Toward the end, Sheen writes:
"There's an old saying: If you arrive at the Kingdom alone you must answer just one question: 'Where are the others?' We are made so that we must travel alone, yet we cannot do so without community. No one can live our lives for us or carry our inner burdens, yet we can come to know ourselves only through our compassion for others." 
This, it seems to me, is what is missing from the public debate over health care, gun control, and some other issues today.   Our nation has polarized over political ideology.  And, for the most part, that ideology itself is not well-articulated or well-communicated.  Instead, people latch on to pieces of it:  freedom of markets, corporations as independent operators in society,  the right to keep and bear arms, etc.  Missing is a discussion of fundamental moral issues: 
What defines the U.S. as a "community?" 
As citizens, what are our responsibilities to others who share our community?
The big public policy issues are, in the final analysis, not questions of cost or freedom of markets, but of responsibility.  What is our responsibility to others?   Government--and the taxes that support it--are the vehicle by which we help each other in order to sustain our community.   If we believe the Christian adage, "Do unto others as you would have them do unto you," how should we use our government?  And, as a community, what should we expect of corporations that thrive on the work of individuals in our community?